{"id":23642,"date":"2021-10-04T14:07:54","date_gmt":"2021-10-04T12:07:54","guid":{"rendered":"https:\/\/www.espronceda.net\/national-identity-group-exhibition-curated-by-thecoart\/"},"modified":"2022-08-30T20:05:54","modified_gmt":"2022-08-30T18:05:54","slug":"national-identity-group-exhibition-curated-by-thecoart","status":"publish","type":"post","link":"https:\/\/www.espronceda.net\/ca\/national-identity-group-exhibition-curated-by-thecoart\/","title":{"rendered":"\u201cNATIONAL IDENTITY\u201d  &#8211; Group exhibition curated by THECOART &#8211; 13.10.2021"},"content":{"rendered":"<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-21401 aligncenter\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/National-Identity-invite-pic.jpg\" alt=\"\" width=\"873\" height=\"619\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/National-Identity-invite-pic.jpg 873w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/National-Identity-invite-pic-300x213.jpg 300w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/National-Identity-invite-pic-768x545.jpg 768w\" sizes=\"auto, (max-width: 873px) 100vw, 873px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: left;\">theCOart prides itself on exhibiting \u201cNational Identity\u201d, works in a range of media,<br \/>\nseeking to provoke cross-disciplinary debate on South Africa&amp;#39;s multicultural<br \/>\nidentity. Although practices, processes and personal philosophies may differ, all the<br \/>\nartists have a common goal: to create relevant and technically proficient art.<\/p>\n<p style=\"text-align: center;\"><strong>EXHIBITING ARTISTS:<\/strong><\/p>\n<p style=\"text-align: center;\">\uf0b7 ZANELE MUHOLI<br \/>\n\uf0b7 ROGER BALLEN<br \/>\n\uf0b7 ANTON KARSTEL<br \/>\n\uf0b7 MIA CHAPLIN<br \/>\n\uf0b7 BRETT MURRAY<br \/>\n\uf0b7 STEVEN COHEN<br \/>\n\uf0b7 DIANE VICTOR<br \/>\n\uf0b7 WILLIAM KENTRIDGE<br \/>\n\uf0b7 MATTHEW HINDLEY<br \/>\n\uf0b7 NORMAN CATHERINE<br \/>\n\uf0b7 CONRAD BOTES<br \/>\n\uf0b7 CHRISTIAAN DIEDERICKS<br \/>\n\uf0b7 BASTIAAN VAN STENIS<br \/>\n\uf0b7 RUHAN JANSE VAN VUUREN<br \/>\n\uf0b7 ELIZABETH BALCOMB<br \/>\n\uf0b7 RUAN HUISAMEN<br \/>\n\uf0b7 PIERRE LE RICHE<\/p>\n<p style=\"text-align: center;\">\uf0b7 ALEXANDER KNOX<\/p>\n<p><strong>CURATERS STATEMENT:<\/strong>One of our deepest needs is for a sense of identity, belonging and human<br \/>\nattachment.\u00a0 Identity is the way we perceive and express ourselves. Factors and<br \/>\nconditions that an individual is born with; such as ethnic heritage, sex, or one&#8217;s body;<br \/>\noften play a role in defining one&#8217;s identity.<\/p>\n<p>However, many aspects of a person\u2019s identity change throughout his, her or<br \/>\ntheir life. People\u2019s experiences can alter how they see themselves or are<br \/>\nperceived by others. Conversely, their identities also influence the decisions<br \/>\nthey make: Individuals choose their friends, adopt certain fashions, and align<br \/>\nthemselves with political beliefs based on their identities.<br \/>\nThe era of Apartheid in South Africa came to an end with the first free elections in<br \/>\n1994. Since then, visual art has played an instrumental role in the process of societal<br \/>\nchange: the quest for a new national identity is vividly reflected in the diversity of<br \/>\ncontemporary South African art.<\/p>\n<p>The artists in this exhibition use their work to express, explore, and question ideas<br \/>\nabout identity.\u00a0 Therefore, it is not simply what we see, but a way of seeing. We see<br \/>\nit with our eyes but interpret it with our mind and ascribe values to Identity for<br \/>\nintangible spiritual reasons. Identity is important in art for expressing a meaningful<br \/>\nunderstanding of who we are. If you&#8217;ve not been honest with who you are, your work<br \/>\nwill not carry the impact that it needs to cause any level of response in your viewers.<\/p>\n<p>OFFICIAL ARTWORK FOR THIS EXHIBITION: Ruhan Huisamen &#8211; \u201cShip of Fools\u201d<\/p>\n<p>ARTIST BIO\u2019S:<br \/>\n<strong>Zanele Muholi<\/strong> (b. 1972 Durban, S.A). A photographer and self-proclaimed visual<br \/>\nactivist, Zanele Muholi explores Black queer identity in contemporary South Africa.<br \/>\nMuholi first rose to prominence with their series \u201cFaces and Phases,\u201d for which they<br \/>\nshot hundreds of sensitive portraits of women, many from South Africa, and<br \/>\nchallenged the country\u2019s accepted rhetoric that homosexuality is un-African. The<br \/>\nDurban-born, Johannesburg-based artist has enjoyed solo exhibitions at\u00a0Tate<br \/>\nModern\u00a0in London,\u00a0 Fotografiska \u00a0in Stockholm, the\u00a0Brooklyn Museum, and<br \/>\nthe\u00a0 Stedelijk Museum \u00a0in Amsterdam, among other institutions. Muholi represented<br \/>\nSouth Africa at the 2013 Venice Biennale and showed as part of the international<br \/>\nexhibition in 2019. Muholi also delved into self-portraiture with their \u201cSomnyama<br \/>\nNgonyama\u201d (\u201cHail the Dark Lioness\u201d) series, which explores themes of racism,<br \/>\nsexuality, and the politics of possessing a Black body.<\/p>\n<p><strong>Roger Ballen<\/strong> (b 1950 \u2013 USA-SA) Roger Ballen has lived and worked in<br \/>\nJohannesburg, South Africa, for the past three decades. His black and white<br \/>\nphotography has shifted from an early focus on<br \/>\ndocumentary and photojournalism\u2014such as the 1994 series Platteland: Images<br \/>\nFrom Rural South Africa, which depicted the poor and socially outcast\u2014to staged,<br \/>\npainterly compositions of private, surreal worlds, many without human subjects. In<br \/>\nthe 2009 series &#8221;Boarding House, animals, wall drawings, and objects like furniture<br \/>\nand electric wire (a reappearing visual) combine to yield ambiguous and discomfiting<br \/>\nimages, recalling artists such as\u00a0Diane Arbus.<\/p>\n<p><strong>Anton Karstel<\/strong> (b.1968 &#8211; Pretoria, S.A.) Karstel is a poignant voice in the South<br \/>\nAfrican fine art landscape.\u00a0\u00a0His unique style, and the manner in which he portrays<br \/>\nhistorical events showcases his profound insight and the mastery of his art. His<br \/>\nworks, imbued with subtle colour and purposefully placed marks, move the viewer on<br \/>\na threefold level \u2013 they are aesthetically lingering, emotively resounding and<br \/>\nintellectually stimulating.\u00a0\u00a0His style has the effect of a certain \u2018hinting towards\u2019 \u2013 the<br \/>\nmultiple layers of his works (whether they be his paintings, installations or<br \/>\nphotography) invite the viewer to immerse themselves in what it is that they are<br \/>\nseeing.\u00a0\u00a0As a result, the viewer challenges their understanding of what it is that they<br \/>\nare seeing.\u00a0\u00a0Small details evoke desire, respect and interest \u2013 his works are objects<br \/>\nof beauty and are truly awe-inspiring.\u00a0\u00a0But the movement of the works is captured in<br \/>\nthe vibration of the subject matter.\u00a0\u00a0Karstel reminds us that everything that we see or<br \/>\nseem is underpinned by history.\u00a0\u00a0We can only exist in a space because we have<br \/>\nacknowledged the process of becoming the being.\u00a0\u00a0He acknowledges the moments<br \/>\nthat define us, the history that shapes us and the emotional (and visual) resonance<br \/>\nof the relationship between the two.<\/p>\n<p>This relationship is a truly enticing brutal romanticism.\u00a0The contemporary value of his<br \/>\nwork is finely balanced by the critical understanding thereof.\u00a0\u00a0Art is a mirror, and<br \/>\nKarstel is the finely polished glass that shows us the innermost parts of ourselves<br \/>\nwithout judgement.\u00a0He leaves that to the viewer.\u00a0His place in the creation of a<br \/>\nsocially shared memory is truly invaluable.\u00a0Karstel\u2019s style is classically rooted in the<br \/>\nintense atmospheres of historical masterpieces, but has a fresh current of relevance<br \/>\ntoday.\u00a0\u00a0From his portraits to his abstract works, the viewer is invited to get lost in an<\/p>\n<p>eternal moment that shifts in interpretation as we embrace our subjective<br \/>\nunderstanding of reality.<\/p>\n<p><strong>Mia Chaplin<\/strong> (b.1990 &#8211; Cape Town, S.A.) is a painter who lives and works in Cape<br \/>\nTown. Working in oil on canvas and paper, her highly expressive works are<br \/>\ncharacterised by their rich impasto surfaces and visible brushstrokes. Chaplin\u2019s most<br \/>\nrecent works emphasize a muted colour palette of pink fleshy tones and golden<br \/>\nhighlights. Consisting of still lifes, figure studies and landscapes, her work seems to<br \/>\nmeditate on the familiar. Her loose, erratic style of painting \u2013 synonymous with that<br \/>\nof the impressionists \u2013 is intuitive, heightening the emotionality of her pieces. They<br \/>\ncommunicate a sense of estrangement; reflecting a detachment between the self<br \/>\nand her surroundings. Her works sway between voyeurism and intimate interaction,<br \/>\nwhile remaining consistently self-referential.<\/p>\n<p>Since completing her BFA at the Michaelis School of Fine Art in Cape Town in 2011,<br \/>\nChaplin has hosted four solo exhibitions,\u00a0Mouth\u00a0(2018),\u00a0Under a Boiling River\u00a0(2017)<br \/>\nand\u00a0Binding Forms\u00a0(2016), with WHATIFTHEWORLD and most<br \/>\nrecently,\u00a0Underbelly\u00a0(2019), with No Man\u2019s Art Gallery in Amsterdam. She has<br \/>\nfurthermore extended her painting practice into printmaking, hosting a mini-exhibition<br \/>\nof monotypes from the series,\u00a0The Making of a Sharp Blade\u00a0(2017), in collaboration<br \/>\nwith Warren Editions, Cape Town. Chaplin has completed artist residency<br \/>\nprogrammes at Cit\u00e9 Internationale Des Artes in the Marais district, Paris (2018),<br \/>\nNirox Arts Foundation in Johannesburg, South Africa (2016) and at OBRAS<br \/>\nFoundation in Alentejo, Portugal (2015).<\/p>\n<p><strong>Brett Murray<\/strong>\u00a0(b. 1961 \u2013 Pretoria, S.A.) is a South African\u00a0artist\u00a0mostly known for<br \/>\nhis steel and mixed media wall sculptures. Murray has a master&#8217;s degree in fine art<br \/>\nfrom the\u00a0Michaelis School of Fine Art, 1989. Referred to by critic Brenda Atkinson as<br \/>\n&amp;quot;the dark prince of South African pop (art), Murray is one of the country&#8217; most<br \/>\npopular artists, often using easily recognisable media images with the addition of a<br \/>\nsubversive and bitterly funny twist. Murray&#8217;s work addresses the wars of the cultures,<br \/>\nthe clash between\u00a0Afrocentrism\u00a0and\u00a0Eurocentrism, the old and the new South<br \/>\nAfrica. &#8220;With my work I hope to critically entertain. Through satirical and tragic<br \/>\nreflections on South Africa, I hope to shift people&#8217;s perspectives and change people&#8217;s<br \/>\nminds, indulgent, arrogant and pretentious as this might sound,&amp;quot; he says. More<br \/>\nrecently, his work has explored his own personal experiences and identity. Murray<br \/>\nwas also the founder of the sculpture department at\u00a0Stellenbosch University.<\/p>\n<p><strong>Steven Cohen<\/strong> (b. Johannesburg &#8211; 1962, S.A.) Cohen lives in Lille, France. He is a<br \/>\nvisual and performance artist, staging interventions in the public realm as well as in<br \/>\ngallery and theatre spaces.He has performed extensively on the festival circuit, at<br \/>\nsuch prestigious venues and events as the National Opera of Bordeaux; Festival<br \/>\nd&#8217;Automne, Centre Pompidou, Paris; the ImPulsTanz Vienna International Dance<br \/>\nFestival; the National Arts Festival in Makhanda; Th\u00e9\u00e2tre du Rond-Point, Paris;<br \/>\nMontpellier Danse; Festival d&#8217;Avignon; Munich Opera Festival, Bavarian State Opera;<br \/>\nFestival Escena Contempor\u00e1nea, Madrid; Bozar in Brussels; Oktoberdans, Bergen,<br \/>\nNorway; and Canadian Stage, Toronto.<br \/>\nCohen participated in the 11th Havana Biennale (2012), and the first Aichi Triennale in<br \/>\nJapan (2010). Recent group exhibitions include Plus que parfaits (&#8221;More than perfect&#8221;), Op\u00e9ra de Bordeaux, France (2020); IncarNations: African Art as Philosophy,<br \/>\nBOZAR Centre for Arts (2019);\u00a0Lignes de vies \u2013 une exposition de l\u00e9gendes, Mus\u00e9e<br \/>\nd&#8217;Art Contemporain du Val-de-Marne (2019); the EVA International, Irish Biennial of<br \/>\nContemporary Art (2018);\u00a0Disguise: Masks and Global African Art,\u00a0Seattle Art<br \/>\nMuseum and Brooklyn Art Museum, USA (2015-16); Chercher le gar\u00e7on, Mus\u00e9e d&#8217;Art<br \/>\nContemporain du Val-de-Marne, France (2015);\u00a0Josephine Baker and Le Corbusier in<br \/>\nRio \u2013 A Transatlantic Affair,\u00a0Museu de Arte do Rio (2014);\u00a0Black Milk: Holocaust in<br \/>\nContemporary Art,\u00a0Museum for Contemporary Art, Roskilde, Denmark (2014);\u00a0My<br \/>\nJoburg,\u00a0La Maison Rouge, Paris, and Staatliche Kunstsammlungen Dresden<br \/>\n(2013);\u00a0Revolution vs Revolution,\u00a0Beirut Art Centre, Lebanon (2012);\u00a0No Fashion,<br \/>\nPlease: Photography between Gender and Lifestyle,\u00a0Vienna Kunsthalle (2011);\u00a0Dada<br \/>\nSouth?,\u00a0South African National Gallery, Cape Town (2009-10); and\u00a0Under Pain of<br \/>\nDeath,\u00a0Austrian Cultural Forum, New York (2008).<\/p>\n<p><strong>Diane Victor<\/strong> (b. 1964 \u2013 Gauteng, S.A.)\u00a0is a contemporary South African artist known<br \/>\nfor her drawings and prints that explore social injustice, war, and corruption. Made<br \/>\nusing charcoal and candle smoke, her portraits of missing children are among<br \/>\nVictor\u2019s most esteemed works. \u201cThe portraits are made with the deposits of carbon<br \/>\nfrom candle smoke on white paper. They are exceedingly fragile and can be easily<br \/>\ndamaged, disintegrating with physical contact as the carbon soot is dislodged from<br \/>\nthe paper,\u201d she explained. \u201cI was interested in the extremely fragile nature of these<br \/>\nhuman lives and of all human life, attempting to translate this fragility into portraits<br \/>\nmade from a medium as impermanent as smoke itself.\u201d Born in 1964 in Witbank,<br \/>\nSouth Africa, she went on to receive her BFA from the University of Witwatersrand in<br \/>\nJohannesburg in 1986. Inspired by the chaotic scene of Goya\u00a0and\u00a0Hieronymus<br \/>\nBosch, Victor\u2019s practice aims at expressing her pessimism towards human society.<br \/>\nThe artist resides in Johannesburg, South Africa. Her works are included in the<br \/>\ncollections of The Museum of Modern Art in New York, the Baltimore Museum of Art,<br \/>\nthe Iziko South African National Gallery in Cape Town, and the Minneapolis Institute<br \/>\nof Arts, among others.<\/p>\n<p><strong>William Kentridge<\/strong>(b. 1955 &#8211; Johannesburg, S.A.) After studying Political<br \/>\nScience at Wits in the late 1970s and the art of mime in Paris in the early 1980s,<br \/>\nWilliam Kentridge continually combines these interests in his art. His phenomenal<br \/>\ndrawing skills were sharpened while studying at the Johannesburg Art Foundation<br \/>\nand, in the numerous stop-frame video animations of the 1990s and the large-scale<br \/>\ninstallations of the early twenty-first century, he dramatically renders the effects of<br \/>\ncolonialism on the oppressed. Regularly mounting major exhibitions and dramatic<br \/>\nproductions, locally and internationally, he is the recipient of numerous local and<br \/>\ninternational awards and is the true embodiment of Contemporary African Art.<\/p>\n<p><strong>Matthew Hindley<\/strong> (b.1974 &#8211; Cape Town.S.A.) graduated from the Michaelis School of<br \/>\nFine Art, Cape Town, in 2002, where he was awarded the\u00a0Michaelis Prize.As one of<br \/>\nthe countries, most recognized younger painters, Hindley\u2019s intense, poetic and<br \/>\ndelving artworks have featured in various critical and seminal South African<br \/>\nexhibitions. Recent solo presentations have included\u00a0An Everlasting Once\u00a0at<br \/>\nBrundyn + Gonsalves, Cape Town (2011) and\u00a0Twilight of the Idols\u00a0at Biksady,<br \/>\nBudapest (2013).\u00a0 Hindley\u2019s exhibition of drawings at David Krut Cape Town<\/p>\n<p>coincided with the official launch of the book, The Five Magic Pebbles; Other<br \/>\nStories. His new solo painting presentation\u00a0Resurrection (Der Brennende Wald\u00a0) was<br \/>\nheld at Everard Read Cape Town gallery, also in Cape Town in October 2015.<br \/>\nIn addition, he has presented at the world renowned Eli and Edythe Broad Museum,<br \/>\nMichigan (2012) and the Kochi Muziris Biennale, India (2012). In 2014, he worked on<br \/>\na series of paintings inspired by the mythological African tales of South African writer<br \/>\nDon Mattera, for a book published by Rhodeworks, in Berlin, Germany. In 2015, his<br \/>\nartwork will be part of the\u00a0\u00a0imago mundi, Benetton Collection at the Venice Biennale,<br \/>\nand his major public sculpture\u00a0Speak Naturally and Continuously\u00a0will undergo<br \/>\nconservation, in order to have the delicate physical computing piece in permanent<br \/>\nrunning order. The artwork is installed above the entrance of the South African<br \/>\nNational Gallery in Cape Town, South Africa.<\/p>\n<p><strong>Norman Catherine<\/strong> (b. 1949 &#8211; East London, S.A.). He attended the EL Technical<br \/>\nCollege Art School from 1967-1968 where he completed an art matric. Other than<br \/>\nthese 2 years at the Tech, he is for the most part self-taught.<br \/>\nCatherine\u2019s art imbibes a dystopian vision of the socio-political landscape that<br \/>\ninforms his psyche. History, horror, crime, conflict, psychoses, politics, pathologies<br \/>\nserve as stimuli for his creative output that vacillates between the macabre and the<br \/>\ncomic, between a gasp and a giggle. He conveys his cynical vision through a<br \/>\njuxtaposition of dark and light sensibilities veering between an internal hallucinatory<br \/>\nrealm and literal commentary on the material world. There are no easy classifications<br \/>\nfor the genre of his work suffice to say that he rebels against any dogma or rigid<br \/>\ndefinition.<\/p>\n<p><strong>Conrad Botes<\/strong> (b 1969 \u2013 Ladysmith .S.A.)Part of his childhood was spent living<br \/>\nin a Department of Water Affairs prefab house on the edge of the Theewaterskloof<br \/>\nDam. His father was a teacher at the local school. Listening to Botes tell stories of<br \/>\nthe characters that peopled his childhood world one can see how he has been able<br \/>\nto develop his eye for targeting the soft underbelly of Afrikaanerdom and by<br \/>\nextension South African culture.<br \/>\nWith his monoprints, silkscreens, lithographs and other work on paper, Conrad Botes<br \/>\nindisputably proves his status as torchbearer of the Post-Pop movement in South<br \/>\nAfrica. With his icons of atavistic males and females, including the &#8221;tortured soul&#8221;; and<br \/>\nthe femme fatale, the artist mocks conventional notions of individualism and<br \/>\n&#8221;humanism&#8221;, ranging from romantic love to self-flagellation. Botes has been portrayed<br \/>\nin critical literature as the &#8221;posthuman&#8221;; artist par excellence (Ashraf Jamal, 2004).<br \/>\nBotes uses Post-Pop&#8217;s preference for &#8221;sugary infantilism&#8221; to reflect on contemporary<br \/>\nsociety. In such a society, religion is irreverent, violence is desirable, sadism<br \/>\ninstitutionalised, and the individual triumphant in their existential crisis. Botes&#8217;s work<br \/>\nachieves an interesting fusion of the pastoral with contemporary realities and<br \/>\naesthetics: flowers are often wounds in his works and birds are harbingers of doom.<br \/>\nDetached hands refer to creativity.<\/p>\n<p><strong>Christiaan Diedericks<\/strong> (b 1969 \u2013 Potchefstroom &#8211; SA) \u201cIn my work, time and space<br \/>\nappear to dissolve, and an air of conflict erupts. This is often a direct result of a<br \/>\npersonal aim to calm and disturb at the same time &#8211; drawing parallels between the<br \/>\ntwo extremes of utopia and dystopia\u201d.Christiaan Diedericks is a multi-award winning<br \/>\nvisual artist who is considered by many to be one of the finest print makers to have<br \/>\nemanated from South Africa. Christiaan has completed over 50 international<br \/>\nresidencies and has participated in more than 30 international Biennales.<br \/>\nHe has developed a strong and loyal global collector\u2019s base who resonate with his<br \/>\nartwork and his voice which speaks against social, political and economic injustice.<br \/>\nHis works grace numerous important museum, corporate and private collections<br \/>\nincluding MOMA (The Museum of Modern Art in New York), Ampersand Foundation,<br \/>\nCit\u00e9 Internationale des Arts (Paris, France) and the Museum of Contemporary Art<br \/>\n(Auvergne, France). Christiaan graduated Fine Arts Cum Laude at the North West<br \/>\nUniversity and obtained his Masters in Fine Art from the University of Pretoria.<\/p>\n<p><strong>Bastiaan van Stenis<\/strong> (b.1981 \u2013 Hermanus.S.A.) Bastiaan, of half Dutch, half South<br \/>\nAfrican descent, grew up in Cape Town, South Africa. Bastiaan is primarily a self<br \/>\ntaught artist but at a young age he received private art tutoring and Guidance. After<br \/>\nhis schooling in 2000, Bastiaan then began to fully dedicate himself to painting and<br \/>\ncommenced exhibiting his work, an endeavour that he continues to this day. In his<br \/>\nown words, \u201cWhat drives me is the process, the creating, and the creation itself is<br \/>\njust another stop on the way. His paintings are expressed using a diverse range of<br \/>\ntools and mediums including paint, cloth, encaustic wax, hair, glues and collage. His<br \/>\nother projects include taxidermy and sculpture.<br \/>\nvan Stenis\u2019 art is captivatingly unique.\u00a0His style commands the viewer\u2019s attention,<br \/>\nand his subject matter absorbs their interest.\u00a0The figures that are presented both<br \/>\nexplode from, and dissolve into, the creamy peach oranges, mint greens and Naples<br \/>\nyellows that have become a central part of his style.The serenity of these<br \/>\nbackgrounds contrasts the figures and scenarios that\u00a0 are depicted upon them.\u00a0 van<br \/>\nStenis\u2019 art, inspired by the surroundings that he exists within, is saturated with layers<br \/>\nof mixed media.\u00a0 The use of alternative mediums in the works themselves, takes the<br \/>\nidea that we are a conglomeration of the influences that define us further.\u00a0 The<br \/>\nmasterful manner in which he weaves his mediums together becomes significant,<br \/>\nand it represents the stitching together of the self in a dreamlike portrayal of reality.<br \/>\nThe worlds that van Stenis creates develop with time \u2013 small details move to the fore<br \/>\nin the viewer\u2019s appreciation of the work.<br \/>\nThe childlike brutality of the works evoke a deeply personal understanding of the<br \/>\nworks for the viewer.\u00a0 They become a personal narrative of growing up and surviving<br \/>\nas an individual in the complexities of social codes, expectations and definitions of<br \/>\nbeing.\u00a0 van Stenis challenges this as he depicts seemingly mundane moments with a<br \/>\nfeelings of simultaneously imploding and exploding \u2013 we become what we gather<br \/>\nand experience.\u00a0 We carry memories like marks that define us.\u00a0 We collect emotions<br \/>\nand they shape our form.\u00a0 Our permanence is found with the smears that share<br \/>\nchosen identities.\u00a0 We embrace the classicism of artistry, the modernity of texture,<\/p>\n<p>the protest of neo-expressionism and the possibility of more in this style that lies<br \/>\nbeyond definition.<\/p>\n<p><strong>Ruhan Janse van Vuuren<\/strong> (b.1981 \u2013 Amerfoort,S.A.)<br \/>\nJanse van Vuuren\u2019s work is visually arresting and it leaves the viewer with an<br \/>\nemotive response that permeates through them.\u00a0His technically apt figures become<br \/>\nthe canvasses that he plays upon \u2013 he adds mundane objects and marks, he takes<br \/>\nelements away.\u00a0\u00a0These culminate in works that are imbued with nuanced symbolism<br \/>\nand meaning.\u00a0He adds layers of meaning, and the figures become shrouded in<br \/>\nthem.\u00a0\u00a0These elements, which vary between the mundane and the more significant,<br \/>\nthus become entwined in the figure\u2019s purpose and interpretation.\u00a0\u00a0There is an<br \/>\nelement of experimentation that heightens the work, and Janse van Vuuren pushes<br \/>\nhis art beyond the expected to create the unexpected. From the cluttered bases that<br \/>\nground the figures to the objects carried that become their glorious burden, the artist<br \/>\ndemonstrates the idea of acceptance.\u00a0\u00a0It is the notion that the self can only truly be<br \/>\ndefined when every part that shapes our becoming is accepted.<br \/>\nThe works reverberate with a tongue in cheek playfulness that lends itself to black<br \/>\nhumour.\u00a0\u00a0The figures essentially become playthings that shift with the social<br \/>\nscenarios and emotive landscapes that they exist within.\u00a0\u00a0He experiments constantly,<br \/>\nand explores alternative ways of being and becoming as a result.\u00a0This playful<br \/>\napproach to the more serious ideas that he explores (the individual in society, the<br \/>\nimpact of the past and present on being and the scattered moments that ground us<br \/>\nand become our burdens) is inspired by his children.\u00a0\u00a0He is intrigued by their honesty<br \/>\nthat exists without filters, and the voices that are seen in their stories and art as a<br \/>\nresult of this.\u00a0\u00a0This honesty can be interpreted as the closest that we can come to<br \/>\ntruth.<\/p>\n<p><strong>Elizabeth Balcomb<\/strong> (b. 1974 &#8211; Midlands.S.A.) Elizabeth Balcomb is a self-taught<br \/>\nSouth African artist known for her haunting figurative sculptures. Balcomb\u00a0 grew up<br \/>\non the banks of the Umgeni River in the Kwazulu-Natal Midlands of South Africa.<br \/>\nIntensely drawn to animals and the natural world, she studied Nature Conservation<br \/>\nand spent much of her youth communing with wild creatures, some of them human.<br \/>\nAfter graduating she worked at various nature reserves in South Africa and Zambia,<br \/>\nfocussing on environmental education, before becoming a full-time artist in 2010. Her<br \/>\nemergance as an artist was during a period when\u00a0she lived for over a decade in an<br \/>\nisolated log cabin with her partner and son.\u00a0Much of Balcomb\u2019s work is a re-<br \/>\ninterpretation of classical sculpture\u00a0using the language of the Renaissance to explore<br \/>\nand expose elements of human nature. Her narrative incorporates aspects of dying<br \/>\nand rebirth and matters of identity and personal value. She views the artist&amp;#39;s path as<br \/>\nan existential conundrum, constantly questioning the meaning of her work in relation<br \/>\nto her own value as a human being and that of the natural world.<br \/>\nTherianthropes\u00a0are a recurring theme in her work.Balcomb lives and works<br \/>\nbetween her 2 homes\/studios in Durban and in the mist belt forest of Byrne Valley in<\/p>\n<p>the Kwazulu-Natal midlands of South Africa. She works in clay and casts limited<br \/>\neditions into bronze.<\/p>\n<p><strong>Ruan Huisamen<\/strong> (b.1991 \u2013 Cape Town.S.A.) Self-taught artist Ruan Huisamen&#8217;s<br \/>\ncharcoal portraits show a mastering of the human form. His portraits are rendered<br \/>\nisolated and largely decontextualized within time and space through their mostly dark<br \/>\nbackgrounds. The lack of any ornaments, embellishments or even environments<br \/>\ncreating intensely intimate presences.\u00a0Huisamen was born in 1991 in Cape Town.<br \/>\nHe has never received any formal education or training in the traditional techniques<br \/>\nof painting and drawing. Most of his earlier works were created using graphite pencil,<br \/>\nbut he has since converted to charcoal based works. After returning from a three<br \/>\nmonth apprenticeship under Louis Jansen van Vuuren in 2012 he began working full<br \/>\ntime as an artist and has been nominated for the Absa L&#8217;Atelier, Sasol New<br \/>\nSignatures, SPI National Portrait and Sanlam Vuleka awards.<br \/>\nHuisamen does not simply reproduce a photograph with mechanical exactness.<br \/>\nHalfway through, he discards the phtograph and relies on his own intuition, giving<br \/>\nmore prominence to certain aspects of the drawing, while de-emphasizing others. He<br \/>\ncreates his works by starting with the traditional grid-form, dividing large drawings<br \/>\ninto smaller workable grids. &amp;quot;Each individual piece reacts to one another, combining<br \/>\nto create the illusion of depth and the three-dimensionality of form,&amp;quot; states<br \/>\nHuisamen.<br \/>\nIn today&#8217; depreciation of traditional skills of painting and drawing, Huisamen&#8217;s<br \/>\ndexterous drawings combine a realistic observation of the human body, both<br \/>\nphysical and emotional, and dramatic use of lighting and tonality to create works that<br \/>\ncapture a different, deeper and more profoundly realized experience in relation to the<br \/>\nsubject.<br \/>\n&amp;quot;I feel what&#8217;s missing is more slow art, whose adroitness and meticulous attention to<br \/>\ndetail engenders contemplation. Art that isn&#8217;t merely sensational, doesn&#8217;t present an<br \/>\nobviously transient message and isn&#8217;t falsely iconic. Succinctly put art that is<br \/>\naxiomatically opposed to our evanescent experiences of mass media, says<br \/>\nHuisamen.<\/p>\n<p><strong>Pierre le Riche<\/strong> (b.1986 &#8211; Port Elizabeth) is a conceptual artist living and working in<br \/>\nCape Town, South Africa. He primarily works in sculpture and installation, and does<br \/>\nnot specialise in any particular medium or art-making skill. He has gained recognition<br \/>\nfor his dynamic use of string and textile work.<br \/>\nHe has participated in many projects and exhibitions in South Africa and abroad, and<br \/>\nhas worked with the likes of Power Play, Trenery, Cartier and Daimler. He has<br \/>\nrecently showed adaptations of his Rainbow Room installation in the United States of<br \/>\nAmerica and the People&#8217;s Republic of China; both being part of traveling exhibitions.<br \/>\nLe Riche holds a Master of Fine Arts degree from the University of Cape Town&#8217;s<br \/>\nMichaelis School of Fine Art.<\/p>\n<p><strong>Alexander Knox<\/strong> (Cape Town, S.A.) is a portrait and landscape painter based in<br \/>\nCape Town, South Africa. He graduated from Ruth Prowse School of Art in 2015 and<br \/>\nhe was a top 40 finalist in the Sanlam Portrait Award in 2017 and 2019. His portraits<br \/>\nare in the style of Imaginative Realism and mostly depict people living in a post-<br \/>\napocalyptic future (except for commissions). Each portrait is painted from<br \/>\nphotographic references using multiple layers. He recently started hosting a portrait<br \/>\npainting workshop at Ruth Prowse School of Art as well as an online workshop.<\/p>\n<p><strong>ABOUT THECOART:<\/strong><br \/>\ntheCOart\u00a0is an\u00a0Art Gallery\u00a0and\u00a0Consultancy established\u00a0in June 2013.\u00a0The gallery<br \/>\nshowcases and promote contemporary work by both emerging and<br \/>\nestablished\u00a0South African artists.<br \/>\n\u200b<br \/>\nWith the ever-changing digital world, we have evolved to a 24\/7 borderless online<br \/>\nplatform without any geographical restrictions. Currently we work in collaboration<br \/>\nwith South African, Spanish, English and French galleries, studios and artist-<br \/>\nresidencies.<br \/>\n\u200b<br \/>\nOur mission is to provide a platform and\u00a0network for artists to develop and gain<br \/>\ngreater\u00a0international\u00a0reach. We\u00a0focus on domestic and international exposure of<br \/>\nartists and assist galleries, private collectors and corporates with curatorial<br \/>\nservices.<br \/>\n\u200b<br \/>\nThe gallery prides itself on exhibiting works in a range of media, seeking to provoke<br \/>\ncross-disciplinary debate.\u00a0Although practices, processes and personal philosophies<br \/>\nmay differ, all the artists have a common goal: to create relevant\u00a0and technically<br \/>\nproficient art.<\/p>\n<p><a href=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-23693\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n-300x225.jpg 300w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n-768x576.jpg 768w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n-94x70.jpg 94w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n-600x450.jpg 600w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n-900x675.jpg 900w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245486400_2033143110178155_2256621713608683593_n.jpg 960w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><a href=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-23696\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n-300x225.jpg 300w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n-768x576.jpg 768w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n-94x70.jpg 94w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n-600x450.jpg 600w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n-900x675.jpg 900w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/245922307_2038028343022965_900449642617365405_n.jpg 960w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-23699\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n-300x225.jpg 300w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n-768x576.jpg 768w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n-94x70.jpg 94w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n-600x450.jpg 600w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n-900x675.jpg 900w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/246063888_2033143300178136_7189352065229543350_n.jpg 960w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><a href=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247843206_2038028426356290_4853150379738537565_n.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-23702\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247843206_2038028426356290_4853150379738537565_n-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247843206_2038028426356290_4853150379738537565_n-225x300.jpg 225w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247843206_2038028426356290_4853150379738537565_n.jpg 720w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a><\/p>\n<p><a href=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247868431_2038028299689636_1838346312141495624_n.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-23705\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247868431_2038028299689636_1838346312141495624_n-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247868431_2038028299689636_1838346312141495624_n-225x300.jpg 225w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247868431_2038028299689636_1838346312141495624_n.jpg 720w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a> <a href=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-23708\" src=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n-300x225.jpg 300w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n-768x576.jpg 768w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n-94x70.jpg 94w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n-600x450.jpg 600w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n-900x675.jpg 900w, https:\/\/www.espronceda.net\/wp-content\/uploads\/2021\/10\/247882847_2038028363022963_5087104282473669813_n.jpg 960w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; theCOart prides itself on exhibiting \u201cNational Identity\u201d, works in a range of media, seeking to provoke cross-disciplinary debate on South Africa&amp;#39;s multicultural identity. Although practices, processes and personal philosophies may differ, all the artists have a common goal: to create relevant and technically proficient art. EXHIBITING ARTISTS: \uf0b7 ZANELE MUHOLI \uf0b7 ROGER BALLEN \uf0b7 ANTON KARSTEL \uf0b7 MIA CHAPLIN [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-23642","post","type-post","status-publish","format-standard","hentry","category-sense-categoria"],"_links":{"self":[{"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/posts\/23642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/comments?post=23642"}],"version-history":[{"count":2,"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/posts\/23642\/revisions"}],"predecessor-version":[{"id":23712,"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/posts\/23642\/revisions\/23712"}],"wp:attachment":[{"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/media?parent=23642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/categories?post=23642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.espronceda.net\/ca\/wp-json\/wp\/v2\/tags?post=23642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}